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Thrissur Pooram Clebrating on 1st May 2012

April 4, 2012, 3:14 am
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Thrissur Pooram is the most spectacular and colourful festival of Kerala. 2012 pooram celebrating on May 1st. The venue of the pooram is at Vadakkumnathan temple. The Thrissur pooram, is celebrated every year, on the pooram day, in the month of Medam (mid-april to mid-may) month as per the malayalam calendar. Sakthan Thampuran, the Maharaja of the erstwhile Cochin State in the late 18th century introduced this festival. Thrissur town plays host, for  long 36 hours of the pooram, to one of the most largest collection of people and fifty or more elephants. The ezhunnellippu programme, which is considered to be a ritual sybolising the visit of the Devi from the Paramekkavu and Thiruvambadi temples to the Vadakkunnathan temple. A major event of the Pooram festival is the Panchavadyam in which about 200 artistes from the disciplines of Thimila, Maddalam, Trumpet, Cymbal and Edakka participate. Another major event of the pooram begins with the setting off of the 'Pandemelam' at noon in which about 200 artistes in the disciplines of drum, trumpets, pipe and cymbal participate. The main features of the pooram festival are these decorated elephants with their nettipattam (decorative headdress), beautiful crafted umbrella, the kolam, decorative bells and ornaments, etc. Splendid caparisoned elephant procession, Kudamattom (umbrella showing competition), Elanjitharamelam (drum concerts), spectacular firework displays are the cynosure of Pooram that draws unbelievable number of people to the city. At 3' 0 Clock in the night spectacular display of fireworks begins. It lasts till 6' 0 clock in the morning and by afternoon the festival ends. Festival Started by Shakthan Thampuran

Sakthan Thampuran, the then ruler of Cochin, united the 10 temples situated around Vadakkunnathan Temple and organized the celebration of Thrissur Pooram. The celebrations last for over 36 hours and also include parasol displays and firework shows. The dazzling display of fireworks starts in the early hours and last for three to four hours.
The Ten participants of the Pooram are :

Thiruvambady Bhagavathi Temple
Paramekkavu Bhagavathi Temple
Kanimangalam Sastha Temple at Kanimangalam

Pookkattikkara - Karamukku Baghavathy Temple at Karamukku near Chiyyaram
                   

Choorakkottukavu Bagavathy Temple at Choorakkattukara
Laloor Baghavathy Temple at Laloor
       
Sree Karthyayani Temple at Ayyanthole

      
Nethilakkavu Bagavathy Temple at Neithilakkavu near Kuttoor


Chembukkavu Bagavathy Temple at Chembukkavu
               

Panamukkumpally Sastha Temple at Panamukkampilly near East Fort Thrissur
                            


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Arattupuzha Pooram 2012

April 4, 2012, 3:40 am
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Arattupuzha Temple

Located around 14 km from Thrissur, this temple is dedicated to Lord Ayyappa. It is a thousand years old temple, famous for its annual festival - Arattupuzha Pooram. Held in March - April, this is the oldest and the most spectacular of the Pooram festivals of Kerala. About forty one neighboring temples participate in this colorful festival. The highlight of the festival is the ceremonial procession of deities from these neighboring temples on caparisoned elephants. The temple is opened from 05:00 to 09:30 AM and 05:00 to 07:00 PM. Arattupuzha is a culturally significant village located in Thrissur district of Kerala. This village, about 15 km from the town of Thrissur is renowned for the annual festival called Arattupuzha Pooram. It is a festival that takes place with the Sree Sastha Temple, dedicated to Lord Ayyappa, as the nerve centre. It is believed that during the festival period, Lord Ayyappa, the presiding deity at the Sree Sastha Temple is visited by gods and goddesses of the neighbouring villages.

The annual festival at Arattupuzha is also termed as the mother of all pooram festivals in Kerala, due to its sheer magnitude and grandeur. The Sree Sastha Temple, which is believed to be more than 3000 years old, and its premises are the venue for the festivities.

Visitors from nearby and from far off places reach the village of Arattupuzha during the festival days, to be part of this grand festival. The pinnacle of excitement and devotion during the seven-day festival is obviously the last two days. The evening prior to the last day of the festival would have an assembly of caparisoned elephants and staging of percussion ensembles as part of the ceremony called Sasthavinte Melam.
The atmosphere during Sasthavinte Melam would have the brilliance of the many brightly lit traditional lamps and also the huge flame bearing staffs, locally called as theevetti. Once this ceremony is over, the elephants carrying deities of nearby temples would proceed to the adjoining paddy field for the grand spectacle that would have 61 elephants lined up amidst a cheering crowd. By early morning the venue would become electrifying with groups of traditional percussion ensembles comprising Panchavadyam, Pacharimelam and Pandimelam playing their best possible beats and rhythms, while the the caparisoned elephants bearing muthukkudas (sequined, glittering umbrellas) andvenchamarams (white whisks) make a delightful sight, they also stand patiently and entertain the crowd.
At sunrise, the elephants carrying deities from neighbouring temples that had gathered at the Sree Sastha Temple at Arattupuzha would proceed to the nearby river for theaarattu ceremony.
It is a ceremonial cleansing process by immersing the idol in the river water amidst chanting of mantras and floral offerings. The last two undergo the aarattu would be Lord Ayyappan, the presiding deity at Arattupuzha.
The Arattupuzha pooram is celebrated to mark the coming together of Gods and Goddesses and the festival is truly a crowd puller due to its elaborate proceedings and grandeur.
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Thrissur Pooram 2012

April 29, 2012, 11:13 pm
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Thrissur Pooram 2012 -sample fire work

April 30, 2012, 1:09 am
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U.A.E Visa Rules , Dubai Visa Rules: Crowdfunding started to pave the way for Investors...

January 5, 2016, 11:42 pm
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Guruvayoor Temple -Kerala

February 5, 2016, 10:42 am
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Guruvayur Temple Early History -According to the legends, the idol worshipped in Guruvayur is more than 5000 years old. But there are no historical records to establish it. In the 14th century Tamil literature 'Kokasandesam', references about a place called Kuruvayur is made. As early as 16th century (50 years after the Narayaneeyam was composed) many references are seen about Kuruvayur. In ancient Dravidic, Kuruvai means sea, hence the village on the coast may be called Kuruvayur.

But according to Prof. K V Krishna Iyer (eminent historian), the Brahmins had begun to come and settle at Kodungalloor during the period of Chandra Gupta Maurya ( 321-297 BC). Trikkunavay in the Guruvayur documents is the same as Thrikkanamathilakam or Mathilakam mentioned in the Dutch and British records. And this place was in between Guruvayur and Kodungalloor. Guruvayur was Trikkunavay's subordinate shrine since they were destroyed by the Dutch in 1755. That way Guruvayur must have come into existence before 52 AD. The story of Pandyan King building a shrine here may be a reference to the Azhavars , but they are all silent in their writing about Guruvayur.
 It was Melpathur's Narayaneeyam through which the Temple got publicity. The concept of Unnikrishna popularised by Poonthanam , Kururamma , and Villwamangalam brought more and more devotees to Guruvayur.

Ulsavam (Festival):
This is conducted in the month of Kumbha (Feb-March) and lasts for 10 days. The hoisting of the temple flag atop the flagstaff (Dwajastambham) about 70 feet high heralds the festival. On the 1st day, an elephant race is held. On the next 6 days, there are elephant processions in the morning, afternoon and night. In the morning, there is the Sribhuta Bali (Offering of oblation at various altar). There are various cultural programs like dance, music, religious discusses are held at Melpathur Auditorium (outside the temple) on all these days. On the 8th day, ‘Utsavabali’ (from 10 am to 4 pm) or oblations are offered to the Lord’s lieutenants. A sumptuous feast then awaits the devotees. Pallivetta or the hunting expedition of the Lord takes place on the 9th day. This hunt is symbolic of the destruction of Kama (desire), Krodha (anger) and other such evils that plague us in our life. After that the Lord's Thidambu is takan to the Rudratheertha (temple pond) for Aarattu, amidst the chanting of mantras. Thousands of devotees also take the dip, chanting the Lord’s name to purge them of their sins. Then ucha Pooja (i.e, noon worship –this takes place at night only on this day) is held at the Bhagavati shrine. Finally, the Lord returns to the sanctum sanctorum after 11 circumambulations. The temple flag is then lowered signifying the end of the festival.

Vishu:

The Malayali New Year day, Vishu, falls on the 1st of Medam month (mid-April). As the belief goes, one’s fortunes for the year depends on the auspiciousness of the objects that one sees first at dawn on this day. Accordingly a kani (omen) consisting of konna flowers , raw rice, gold, betel leaves and nuts, yellow cucumber and coins, are so arranged in front of the family deity in the previous night itself, so that one sees them at first glimpse on waking up in the morning. Seeing the kani at Guruvayoor is considered very auspicious and hence millions of devotees stay overnight, blindfold themselves and set their eyes on the Kani and the glorious deity as the doors are as usual opened for the dharshan at 3 a.m.
 Vaishka:
The lunar month from the day following the new moon of Metam (April-May) to the following new moon. The observance of austerities or ‘Vratha’ during this month is considered especially sacred to Vishnu.

Ashtami Rohini:

In the month of Chingam (July-Aug), under the Rohini Nakshatra, on the 8th day of the waning moon of Sravana is the day of Lord Krishna’s birth i.e. Janmashtami. A very special day in all Sree Krishna temples, Guruvayoor Devaswom itself offer a niramala (full of garlands and vilakku), devotees flock in with appam (Cakes of rice paste and jaggery) considered the most favourite food of the Lord on that day.
 Kuchela’s Day:
This is observed on the first Wednesday of Dhanu (December-January). Kuchela was a poverty-stricken Brahmin and a childhood friend of Lord Krishna. One day, he went to seek Krishna’s help, at the instance of his life. He carried with him a small gift of beaten rice to offer his friend. On reaching Dwaraka, he was not only welcomed warmly by Krishna, and made to feel at home, but was also asked what he had brought for him.
 Major Attractions

Udayasthamana Pooja: This is the most popular offering, the booking for which are said to have been done for the next ten years.  Udayasthamaya literally means from sunrise to sunset.  Hence it implies worship from sunrise to sunset.  It consists of 15 special Poojas in addition to all the routine poojas and begins after the morning Siveli.  There is a special feast for the devotees.  There is the Vilakku (illumination) in the evening. The Siveli in the evening takes 5 rounds instead of the usual 3.  The tripuka marks the end of the udayastamana pooja.

Prasadaootu: These are arrangements for free feeding as Prasadams at the dining hall for thousands of pilgrims at 10.00 AM everyday. One can make an offering of any amount (min Rs 1) for this free feeding.

Elephants:  Devotees offer elephants to Guruvayoorappan and today there are about 40 elephants kept with Punnathur Kotta maintained by the Devaswam.  The feeding of these elephants- Anayoottu is another popular offering that attracts many on-lookers.  All the elephants are taken to the temple at around 10 A.M, and fed a sumptuous feast of fruits, molasses and boiled rice.

Tulabharam: A devotee is weighed against a commodity of his choice-banana, sugar, water, gold, in fact anything permitted inside the temple.  If you want to be weighed against articles not permitted inside, do not worry.  Arrangements are made for conducting the tulabharam outside the temple.  Also, non-Hindus can perform the ritual outside.

Annaprasanam:  This is the first rice-giving ceremony of a child conducted before the Lord Guruvayoorappa . All the itemsincluding cooked rice, payasam (sweet preparation of rice and jaggery; rice, sugar & milk) plantain etc. are placed on a banana leaf and the children are fed each of these.

Alroopams:  You can offer miniature images in gold or silver, or replicas of different parts of the human body, eyes, nose, limbs etc. It is believed to cure whichever part is affected and therefore offered.  You can place it after depositing in the hundi, an amount devised by you.

Picking up Kunnikkuru: You can offer this to develop your children’s intelligence and smartness.  A handful of these seeds (Abrus precatorious) are picked up and dropped thrice in the vessel kept for the purpose and an amount desired by the devotee is deposited in the hundi. Bhagavati Azhal: 10 or 20 wicks soaked in oil are kept in a sheath of plantain tree and lighted before the goddess Bhagavati.  It is done after deeparadhana and athazha pooja.

Sayanapradakshina: Also called angapradakshina, the devotee circumambulates the temple, rolling along the pradakshina path with his eyes closed and chanting the Lord’s name.          

Bhajan: This offering is the most fruitful and spiritually elevating- it is the complete dedication of oneself to God.  It is austere worship,  the devotees forgetting their worldly worries and associating them maximum with whatever goes on within the temple-heavy bath in the temple pond, drinking water from its well and having the Prasadam as food.  Married people are expected to observe strict brahmacharya (celibacy) during the bhajan. Apart from these main offerings, there are a variety of archanas, alankarams, and naivedyams that can be offered.  A list of all these offerings and their rates is displayed at the counters on the northern side of the temple.

Bhagavati Azhal: 10 or 20 wicks soaked in oil are kept in a sheath of plantain tree and lighted before the goddess Bhagavati.  It is done after deeparadhana and athazha Pooja.

Krishnanattam: Krishnanaattam, which is the most important art form of the temple, is performed in the temple as an offering. Devotees can offer this as a vazhipadu or offering on a payment of the prescribed amount. Each days performance believably yields a particular benefit to those making the offering.
  
THE DAILY POOJAS IN THE TEMPLE

THE TEMPLE OPENS AT 3.00 AM

3.00am to 3.30am    Nirmalyam
3.20am to 3.30am  
Oilabhishekam, Vakacharthu, Sankhabhishekam

3.30am to 4.15am    Malar Nivedyam, Alankaram
4.15am to 4.30am    Usha Nivedyam
4.30am to 6.15am    Ethirettu pooja followed by Usha pooja
7.15am to 9.00am    Seeveli,Palabhishekam,Navakabhishekam, Pantheeradi Nivedyam, and Pooja
11.30am to 12.30pm    Ucha pooja (the noon pooja)

TEMPLE WILL BE CLOSED BETWEEN 1.30PM AND 4.30PM AND REOPENS AT 4.30 PM

4.30pm to 5.00pm    Seeveli
6.00pm to 6.45pm    Deeparadhana
7.30pm to 7.45pm    Athazha pooja Nivedyam
7.45pm to 8.15pm    Athazha pooja
8.45pm to 9.00pm    Athazha seeveli
9.00pm to 9.15pm    Thrippuka, Olavayana
9.15pm  
The Sreekovil will be closed. On the day of Special Illuminations called "Vilakku" the Thripuka is performed after that. The Sreekovil will be closed after Thripuka. Then the Krishnanattam, a colourful traditional dance-drama on Lord Krishna's life is enacted inside the Temple on specified days.
 *The timings given are approximate. It may vary if there is Udayasthamana pooja or on certain special occasions.
 Temple Customs
    Only Hindus are allowed to enter the temple.
    The temple pond on the northern side is known as Rudratheertham. Devotees can purify themselves by taking bath here and can enter the temple preferably with wet clothes.
    Follow the temple rules and regulations, so that all can comfortably worship the Lord.
    Do not enter the temple wearing shirt, banyan, pyjama, lungi, chequered clothes, chapels etc. There are facilities to keep them outside the temple.
    Do not enter the temple wearing shirt, banyan, pyjama, lungi, chequered clothes, chapels etc. There are facilities to keep them outside the temple.
    Do not take video camera, mobile phone, radio, tape recorder etc. inside the temple wall.
    Do not touch on the big altar stone (Balikkallu) by foot.
    Immediately after marriage, the couples should not enter the Nalambalam.
    Do not spit in the temple premises.
    Do not retain babies and children for a long time within the Nalambalam.
    The receipt for the remittance for offerings (Vazhipad) can be obtained from the booking counters on the ground floor of the oottupura. Be careful not to get deceived by fraud agents for such bookings.
    Receipts obtained for the feeding of the poor etc. should be put inside the box for the purpose in front of the booking counter.
    Such items as miniature human figures, replicas of hands, legs, eyes, abnormal body eruptions etc. made of gold and silver can be obtained from the temple official, who are available near the Kodimaram (Flag-staff. Put the amount you wish to offer in the Bandaram (Hundi).
    Udayasthamana Pooja, Chuttuvilakku, Bhagavathy Chuttuvilakku, Namaskaram, Krishnanattam and offerings of the like, have to be booked in advance.
    Ornaments and such other costly offerings can be put in the Bhandaram.
    Enter the temple with an absolute sense of devotion.
  
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Thrissur Pooram

April 2, 2009, 1:42 am
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Since the word pooram literally means a group or a meeting, it was believed that every year the dynastic Gods and Goddesses of neighboring provinces met together for a day of celebrations. Trichur Pooram, the Pooram of all Poorams, the most spectacular festival of this cultural capital celebrated at Vadakkumnathan Temple every year during April-May. Though non-Hindus are not allowed inside the temple, Kerala’s grandest temple pageantry, which includes colourful processions of caparisoned elephants and a midnight fireworks display, parasol exchanges, drum concerts can be witnessed from the crowded streets of Trichur.
Trichur Pooram, the mother of all temple festivals in the state, is essentially one of spectacles. The two devaswams- Thiruvampadi and Paramekkavu- explore and exploit every source at their command to make this annual festival a memorable one.It is celebrated with a colourful procession of caparisoned elephants, parasol exchanges, drum concerts, display of pyro-techniques and refreshing scenes of public participation .During the festival season, Trichur, popularly known as the temple town turns into a town of colour, music and mirth. The Pooram programmes extending about 36 hours begins with the ezhunellippu of the Kanimangalam Shasta in the morning followed by the ezhunnellippu of the other six minor temples on the Pooram Day.
The ezhunnellippu programme which is considered to be a ritual symbolising the visit of the Devi from the Paramekkavu and Thiruvambadi temples to the Vadakkunnathan temple. A major event of the Pooram festival is the Panchavadyam in which about 200 artistes from the disciplines of Thimila, Maddalam, Trumpet, Cymbal and Edakka participate. Another major event of the pooram begins with the setting off of the ‘Pandemelam’ at noon in which about 200 artistes in the disciplines of drum, trumpets, pipe and cymbal participate. The grand finale of this festival of colour, music and fire works would be marked with a function of bidding farewell to the deities of the Thiruvambadi and Paramekkavu Devaswams in front of the Western Gate of the Vadakkunnathan Temple. A noteworthy feature of the pooram festival is the participation of a cross section of people and elephants. The pachyderms emerge out in all their regalia with newly fabricated caparisons. They make their way through the milling crowds drawn from all religions, castes and creed to the accompaniment of ecstatic percussion ensembles. The exhibition of the paraphernalia of elephant decorative, commonly known as ‘Aana Chamayal pradarsanam’, the spectacular show of ‘Kudamattom’ in which parasols of myriad numbers, designs and colours are exchanged by the people atop the elephants. The Pooram festival is concluded with a spectacular fire works display, which is held in the wee hours of the day after the Pooram. The Thiruvambadi and Paramekkavu Devaswams present many innovative patterns and varieties of fire works which make spectators going into raptures. This famous and mighty display of the magnificent display of fireworks add to the popularity of the Pooram festival.
The most striking feature of the Trichur Pooram is its very secular nature. The Muslim and Christian Communities actively take part in it and they play a very prominent role in the very conduct of the festival. Most of the pandals are the craft work of the experts from the Muslim community
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Arattupuzha Pooram at Thrissur Kerala

April 6, 2009, 4:43 am
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The Arattupuzha Pooram is described as `the greatest Devamela on earth’ and it is the oldest pooram festival in Kerala. The `ezhunnellippu' or procession of the `thidambu' or idol of the Arattupuzha Sastha include grandly caparisoned elephants and traditional percussionists
Arattupuzha Pooram, the largest elephant stage entry in which about 70 majestically caparisoned elephants participated. Arattupuzha is about 14 km from Thrissur town. The famous Ayyappa temple at Arattupuzha is just 14 kms from Thrissur, and celebrates its annual Pooram festival during March April.
Arattupuzha is a culturally significant village located in Thrissur district of of Kerala in southern India, and is home to the annual Arattupuzha Pooram that stages the grand spectacle of scores of caparisoned elephants lined up in a row to the accompaniment of ethnic percussion concerts
History
Located on the banks of the Karuvannur River, legend has it that Arattupuzha was the meeting place of all the Gods of the world until floods ravaged the area and forced some of participants to meet 14 kilometers north of the village -- in the city of Thrissur. The Arattupuzha Pooram is still quite popular, even though it is much less famous than the Trichur Pooram. The Arattupuzha Pooram is commonly referred to as the "grand-daddy of all Poorams." It takes place in front of the famous Sree Sastha Temple, a temple which is believed to be more than 3,000 years old.
On the sixth day of the seven day festival at Arattupuzha temple, 61 gaily caparisoned elephants gather in the temple grounds, accompanied by the temple music of Panchavadyam, nadaswaram, pacharimelam and pandimelam. This Year the festival is on 06 April 2009.
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Constituent Temples of Thrissur Pooram

May 2, 2023, 12:23 am
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One of the largest temple complexes in South India is a classical example of rich Kerala temple Architecture. The main temple complex is spread over nine acres on a small hillock encircled by 64 acre Thekkinkadu maidanam. The 4 gopurams (magnificent gateways) beautifully carved out of wooden pillars and wooden bracket figures and the towering "pallamathils" ( boundary walls of laterite built in the shape of elephants belly) are imposing piece of skill and taste. The rare architectural techniques adopted are the mixture of many rituals, geometry, iconography, astrology, vastusastra, tantra sastra and murals with organic pigments. Most of the other temples in Kerala show one or more of these features but in Vadakkumnathan it is near to perfection and so it is unique.
 
Kanimangalam Sastha Temple
 
The Kanimangalam Sastha is the first God "who is the incarnation of "Brahspathi" (Deva Guru) - which is the premier pooram entering Sree Vadakkumnathan.
Starting its journey on pooram day at 4 O'clock in the morning accompanied by Nadapandy and Nadaswaram and associated with 3 elephants and reaches Kulassery temple at Veliyannur. More chenda artists with a strength of 100 numbers accompanied by Pandymelam, it reaches to Manikandanal pandal from were it turns east and enter through Southern Gopuram of Vadukkumnatha Temple and reaches Elinjithara. Sree Vadakkumanathan pay great respects to Deva Guru and Honour him opening Lord's Thirunanda. After the Pandymelam the deity with 14 elephants passes through western gopuram in front of Sreemoolasthanam were the Pandymelam at its brisk point performed and finally ends the day times pooram.
The same process repeated in the evening at 6.30pm and the Pooram ends by 9 O' clock. The next day there is Uthram Vilakku at Sastha temple with Aarattu and with Thanthrika Poojas and other ceremonies the curtain of Kanimangalam Pooram ends in the temple. The hoisted flag on a temporary areca nut tree have been pull down by the elephant.

Chembukkavu Karthiyani Temeple
 
One among another 108 Durga kshetras "Karthyiayani" with Vigneswara and Dharma sastha are deities here. Since the deity is allergic to sunstroke is forced to return on pooram day before the temperature rise and pleased to travel again in the wee hours according to legend. However the foremost offering is "Nai Vilakku" (Ghee is used instead of oil to lighten the lamp) in this temple substantiate the story of "Headache". The chieftains of the foremost among the 32 grammas of Kerala (to be translated as corporations) Thrissur Namoodiries and Dutches had a long legal battle about the ownership of this temple. The history long back to 280 years. Another version of the story is simple, innocent and straight forward namboodiri families were drawn to this politics between His Excellency of Kochi & the Dutches.

It is believed that while digging for foundation the parts of this Kshetra was found and hence this temlple. The ooralan was Cungrath menon family. Sri Kathiayani temple at Chembukkavu coming under the direct control of the Cochin Devaswam Board. With its proximity to the Paramekkavu and Thiruvambady temples and its rich tradition of giving spiritual solace to hundreds of its devotes, the temple plays a major role in the Thrissur Pooram every year.

Panamukkumpally Sastha Temple

 The Panamukkumpally Dharma Sastha Temple is situated about 2 kilometers east of Sree Vadakkumnathan Temple Thrissur. The idol, which is said to be 2500 years old, symbolizes Sree Dharma Sastha mediating Padmasanam with a pot filled with Amrit in hand. It is very rare to see such a posture of Sri Lord Sastha. The other idols of the temple are Lord Shiva, Vinayaka and Nana Durga. It is believed selfless devotion and prayer, with complete dedication to the Lord Sastha can cure even major diseases. It is also very auspicious to begin education of children in divine presence.

Thekkemadom Swamiar who migrated from Kottayam to Thrissur constructed this temple at Kizhakkumpattukara for "SRI AYYAPPA" which they have brought along with. The decedents of Madom make customary visit to the Temple and offer Pushpanjalis to the Lord.

Karamukku Temple
 
The famous Pookkattikara-Karamukku Temple is situated 5 kilometer from Vadakkumnathan Temple under Thrissur corporation. Through Ernakulam route or Thrissur - Kodungallur route the temple can be reached. Pookkattikkara - Karamukku Temple is built around paddy fields accompanied by the 2 acres wide "Karamukku Pond" a reservoir which is very helpful for perennial water supply for residents of the area and for sacred bath for devotees.

This temple is a multi temple viz, Pookattikkara Siva temple & Karamukku Bagavathy temple. The earlier temple was in the southern side of the "Pookattikkara" village and brought to this place. Lord Parasurama brought some Namboodiri families from north Malabar to do the "Poojas" of Sri Vadakkumanatha temple. It is believed that this family brought their family deity "Lord Siva" along with them and hence the Pookattikkara temple. Karamukku Bagavathy is one among the 108 Durgalayas made by Bargava Rama. The Karthiyani Devi along with her brother Krishna is the main deities of karamukku temple. Edampiri Ganapathy, Nandi (the holy bullock) and Siva are the deities of "Pookattikkara" Temple. When this is combined the Pookattikkara-Karamukku temple. Two prominent double Vatta SreeKovil (holy shrines), and another single Vatta Sreekovil is the the miniature of Sree vadakkumanatha temple. The three (two big and one small) Balikallus shows the importance of this temple.

Laloor Sree Karthiyayini Temple

 Laloor Sree Karthiyayini Temple is one among 108 Durgalayas found by Saint Parasurama. This temple is located at Laloor, 5Kms away from Sree Vadakumnatha temple in south - west direction. Laloor Sree Karthiyayini temple is distinct in many ways. There is no sub - shrines in the temple. The size of the "Valiya Balikkallu" is nearly 8 Feet high which shows that the type of prathistha. Temple architecture is closely connected to Sankaranarayana temple in Vadakkumnatha complex. The priests were from the same family who were head priest of Sree Rama temple of Vadakkumnatha temple. The sanctum sanctorum and mural paintings are in the shrines. The Kerala style of architecture, the gothic style of mural painting of the temple are without any parallel. The temple was owned by Mannath family. Due to various reasons the temple was taken over by Cohin Dewasam Board.

Laloor:Gramadevatha of "Aranattukara". "Chathur bahu vigraha". OORALAN: Moolathadam Nair Family.
Pooram: Laloor pooram has the privilege of the first pooram to hoist the pooram flag before noon of the "Kodiyettam" day. System followed is "Padahadhy" style. The next day o f "Kodiyettam" Laloor Bhagavathy, after daily rituals travels to Pookkattikkara - Karamukku temple. After the poojas there, Devi travels back to Laloor along with Karamukku Bhagavathy. It is believed that this courtesy call to fellow pooram participant was another extinct rituals where all ten participants followed once.

Laloor Pooram: On the seventh day after Tantric Poojas. Laloor Bhagavati's "Ezhunnallippu" starts Pooram muhurtham at 6.30 a.m. Along with "Nadhaswram" and Panchavadhyam with five elephants, the Ezhunnallippu reaches at Naduvilal of Swaraj round. During the course of time the number of elephants increases to nine. The melam starts procession moves to Sreemoola Sthanam with Pandymelam and ends at 10.30 A.M. the deity go inside temple to pay respects to Lord Vadakkumanathan and exit to Southern gopuram and returns to Laloor.

Night Pooram starts at 6.30 p.m from the temple and the day time routine is repeated. Next day after "Kodikkal Pooram", "Kodikkuth" and "Uthram Pattu" the celebration ends.
 
Choorakkottukavu Durga Temple

 Choorakkottukavu Sree Durga Temple situates under the valley of vilangankunnu, the famous Tourist Kendra in Trichur. It locates on the Eastern side of Trichur - Kunnamkulam Road. The distance from the Temple to Trichur town is only 8 K.M. this is one of the oldest Temples in Kerala. According to mythology the "Prathishta" of this Temple was done by Parasurama. After defeating the adamant Kshathriyas Parasuraman created 108 Durga Temples and 108 Sastha Temple in Kerala.

"CHORAKOTTUKAVU" Nanadurga. Sub temple of Ramanchira. No Sub shirens.

Choorakkottukavu Sree Durga Temple is one of the famous Durga Temple. After passage of time the deity was surrounded by choral bushes. When the laborers cleaning premises the Sickle hit on the Deity and blood was ousted. Then the public realized there is some sanctity for the place and a Temple was constructed there. One of the peculiarities of this Temple is that there is no roof for the Sanctum Sanctorum. The Deity faces to the Western side. On the front side of Sree-Kovil there is a Mukha-Mandapam. Followed by Valiyambalam and compound wall. The major festivals of this Temple is Pooram (Trichur Pooram) and "Karthika Vilakku" in Malayalam month Vrischikam, also celebrate Vijayadasami, Mahasivarathri and "Ramayanamasom".

"Karthikavilakku" is a major festival of this temple. We celebrate it for 3 days. There will be various cultural and spiritual programmes on these days. On "karthikavilakku" day there will be "Ezhunnellippu" with Elephants and "Panjavadyam".

Another major celebration of this temple is "Pooram" (Trichur Pooram). This temple is one of the major participants of Trichur Pooram. The Pooram celebration commences by ritual named "kodiyettam". After "kodiyettam" there will be "Aarattu" every day till "Kodikkal Pooram". There will be "parayeduppu" also. On the part of parayeddppu Bhagavathy on the top of caparisoned Elephant accompanied by Melam visits every house and accepts offerings. During these 7 days there will be various cultural programs also in the night. On the Trichur Pooram day at 6.30 A.M. Bhagavathy with all pomp and pageantry goes to Trichur Town accompanied by "Nadhaswaram". The villagers and devotees follow to participate in the pooram. Pakal Pooram commences at 9.30 A.M. and ends at 11 A.M .After pakal Pooram Bhagavathy takes rest in Paramekkavu Temple. Out "Rathri Pooram" commences at 10 P.M. and ends at 12 o clock. On both occasions Chenda artists perform "Pandimelam". Immediately after "Rathri Pooram" Bhagavathy returns to temple. On the next day by a ritual named "Kodikkal Pooram" our Pooram celebrations come to an end.

Ayyanthole Karthyayani Temple

 
Sree Karthyayani Temple is located in the vicinity of Ayyanthole Civil Lines, the nerve center of district administration, which is about 4 KMs North West of famous Vadakkumnathan Temple. Sree Karthyayani Mahamaya, the deity of this temple presides over with all prowess, strength and prosperity making the people of the area feel her presence day in and day out.

An enquiry into the origin of the temple will definitely reveal a lot of information and its connection with stories shrouded in our Puranas. One of the stories related to this temple is 'Dakshayaga'. When Siva started his Thandava dance carrying the dead body of Sathi Devi, who gave up her life in the Yagna Sala unable to suffer the humiliation any more, Lord Vishnu to pacify the outrages Siva shot an arrow and cut the body of Sathi Devi into fragments. It is said, Sathi's bodies was cut into 108 pieces and one of the pieces is believed to have fallen in the place where this temple is located. Later on during 'Thretha Yuga' , Lord Vishnu reborn as Parasurama found out this place and performed penance to have Darsan of Devi. Pleased with this penance, Devi appeared before Parasurama and later immediately made an idol identical to Devi’s appearance and he duly performed the installation ceremony on his own according to the custom and entreated Devi to protect the people of the area from all adversities and calamities. The idol of this temple is exactly the same that was installed by Parasurama in the 'Thretha Yuga'. Another story connected to this temple, in the Bhagavatha is as follows. 'Lord Vishnu' was reborn as a child of Devaki as Sree Krishna and at the same time 'Adi Parasakthi' took birth as a daughter to Yasoda. As directed by the Lord, Vasudevan exchanged the children and King Kamsa saw a female child born to his sister. As his usual practice, Kamsa wanted to kill this daughter also by striking it against the rock. When he lifted the child by her feet in his attempt to strike on the rock, the beautiful child escaped from his hand by pushing herself by kicking on the shoulders of Kamsa and flew away in the space and at last came to the Temple in Ayyanthole and merged with the idol installed by Parasurama. Ayyanthole is so called because; it is the place that Devi chose for merging with God after kicking on the shoulders of Kamsa. On account of the divinity acquired by this temple in ways more than one, the prowess and strength of the Devi is not only unprecedented about also inexplicable. The auspicious Devi of the Temple (Karthyayani) may be worshipped by the Devotees according to the belief and imaginations. Devi presiding in this Temple is very generous in granting the wishes of believes. The form of the Devi is also beautiful that nobody will be satiated by seeing and looking at her who is in a standing posture with a shining sweet face and has Conch shell, whirling disc, Lotus and 'Kadibandham' in her four hands. The idol available in the sanctum sanctorum of this holy temple is exactly the same that was installed by Parasurama. Made of Anjana stone (that is black stone) and well covered by Pancha Loha (an alloy of five of different metals) the idol of Devi with a pleasing face and semi closed lotus eye is also beautiful that the devotees want to see her face again and again every day. Famous astrologers have also expressed their opinion against any change or modification of the Pancha Loha covering or the 'Prabha Mandalam' around the deity.

Nethilakkavu Bagavathy Temple
 
Naithalakkavu temple is situated, 6 km north of Thrissur city in a village called Kuttur. It is under Cochin Devaswom Board. The temple has been considered to have connections with Cochin Royal family, in the days of their reign the Amma of Naithalakkavu had a special place in Shakthan Thampuran's Palace then. The Amma is considered to be the deity of the village Kuttur, which has been surrounded by Siva Temples. The Naithalakkavu Amma has the sole authority to open the Thekke Gopuram(South Gopuram) of Vadakkunatha temple for the Thrissur Pooram.

The sanctum sanctorum of Shiva in this temple is one of the largest rounded sanctorum in Kerala. Besides Siva and Naithalakkavu Amma, Sri Durga, Shastra, Ganapathi, Anthimahakalan, Rashasu & Dampathu Rashasu is been present as Upadevas. A Rashasu named Kelumman is installed under Alstonius (Pala) tree outside the walls of the temple. The Naithalakkavu Amma is faced towards west, while Siva is faced to east direction. It is an important temple among Vadakkunthan's Rishabhagiri temples.

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Thrissur Pooram Sample Fire work Paramekkavu Devaswom

May 6, 2023, 1:11 am
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Puri Jagannath Rath Yatra-India

June 17, 2023, 2:24 am
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 Jagannath Rath Yatra (July 1-2023): This 12-day festival is celebrated in Puri, Odisha, to honor the Hindu god Jagannath. The festival features a grand procession of three chariots carrying the deities Jagannath, Balabhadra, and Subhadra.

Jagannath Rath Yatra is a 12-day festival celebrated in Puri, Odisha, to honor the Hindu god Jagannath
The festival takes place in the month of Ashadha, which is July-August in the Gregorian calendar.
The festival features a grand procession of three chariots carrying the deities Jagannath, Balabhadra, and Subhadra.The chariots are pulled by thousands of devotees, and the procession winds its way through the streets of Puri.The festival is a time of great joy and celebration for the people of Puri, and it attracts visitors from all over the world.

Here are some of the key events of the Jagannath Rath Yatra festival:

Nabakalebara: This is the ritual of building new chariots for the deities. It takes place every 12 years.
Chhera Pahanra: This is the ritual of cleansing the deities with water from the Ganges River. It takes place on the first day of the festival.
Bahuda Yatra: This is the journey of the deities from their temple to the Gundicha Temple. It takes place on the 1st day of the festival.
Suna Besha: This is the golden attire festival. It takes place on the 2nd day of the festival.
Ratha Yatra: This is the main event of the festival. It takes place on the 3rd day of the festival.
Naba Deepa: This is the festival of nine lamps. It takes place on the 9th day of the festival.
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The major Indian festivals in September 2023

September 10, 2023, 2:31 am
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Kajari Teej (September 2): This festival is celebrated by married women in the states of Uttarakhand, Uttar Pradesh, Madhya Pradesh, and Rajasthan. It is a day for women to pray for the long and healthy life of their husbands.

Kajari Teej is a Hindu festival celebrated by married women in the states of Uttarakhand, Uttar Pradesh, Madhya Pradesh, and Rajasthan. It is a day for women to pray for the long and healthy life of their husbands. The festival is celebrated on the second day of the Shukla Paksha (bright fortnight) of the month of Bhadrapada, which is the fifth month of the Hindu calendar.

On the day of Kajari Teej, women wake up early in the morning and take a bath. They then dress in their best clothes and jewelry. They also wear a garland of basil leaves, which is considered to be a symbol of love and devotion.

After dressing, women go to the temple to pray to the goddess Parvati. They also pray to the god Shiva, who is Parvati's husband. Women pray for the long and healthy life of their husbands, as well as for the well-being of their families.

In the evening, women gather together for a feast. They eat special dishes that are prepared for the occasion. They also sing and dance to celebrate the festival.

Kajari Teej is a day of joy and celebration for married women. It is a day to come together with other women and to pray for the well-being of their loved ones.

Here are some of the traditions associated with Kajari Teej:

  • Women fast for the entire day. They break their fast only after the moon is sighted in the evening.
  • Women wear a garland of basil leaves.
  • Women pray to the goddess Parvati and the god Shiva.
  • Women gather together for a feast in the evening.

Kajari Teej is a beautiful and meaningful festival that celebrates the love and devotion between married women and their husbands.

 Krishna Janmashtami (September 6): This is the most important festival in the Hindu calendar, celebrating the birth of Krishna, the eighth avatar of Vishnu. It is celebrated with great pomp and show all over India, with special pujas, fasting, and feasting.


Krishna Janmashtami is a Hindu festival celebrated on the eighth day of the dark fortnight (Krishna Paksha) of the month of Bhadrapada, which is the eighth month of the Hindu calendar. It is a celebration of the birth of Krishna, the eighth avatar of Vishnu.

Here are some of the traditions associated with Krishna Janmashtami:

  • Devotees wake up early in the morning and take a bath.
  • They dress in their best clothes and jewelry and go to the temple to pray to Krishna.
  • Images of Krishna are bathed in milk and water, and dressed in new clothes.
  • Devotees offer prayers and offerings to Krishna.
  • In some temples, special dramas and dances are performed.
  • In the evening, devotees break their fast and feast on special dishes.
  • They also sing and dance to celebrate the occasion.

Krishna Janmashtami is a beautiful and meaningful festival that celebrates the birth of a beloved god and his teachings.

Hartalika Teej is a Hindu festival celebrated by married women in India, Nepal, and other parts of the world. It is a day for women to pray for the long and healthy life of their husbands. The festival is celebrated on the third day of the Shukla Paksha (bright fortnight) of the month of Bhadrapada, which is the fifth month of the Hindu calendar.

Here are some of the traditions associated with Hartalika Teej:

  • Women fast for the entire day. They break their fast only after the moon is sighted in the evening.
  • Women wear a garland of basil leaves.
  • Women pray to the goddess Parvati and the god Shiva.
  • Women gather together for a feast in the evening.

Hartalika Teej is a beautiful and meaningful festival that celebrates the love and devotion between married women and their husbands.

In some parts of India, Hartalika Teej is also celebrated by unmarried women. Unmarried women pray to Parvati for a good husband. They also fast for the entire day and break their fast after the moon is sighted in the evening.

Hartalika Teej is a festival that is rich in tradition and meaning. It is a day for women to come together and celebrate their love and devotion to their husbands and families.

 Ganesh Chaturthi (September 19) is a 10-day festival that marks the birth of the elephant-headed god Ganesha. It is one of the most popular festivals in India, and is celebrated with great enthusiasm all over the country.

The festival begins on the fourth day of the Shukla Paksha (bright fortnight) of the month of Bhadrapada, which is the sixth month of the Hindu calendar. On this day, families and communities install clay idols of Ganesha in their homes and public places. The idols are then worshipped for the next 10 days. Here are some of the traditions associated with Ganesh Chaturthi:

Installation of Ganesha idols: The idols are made of clay and are often elaborately decorated. They are installed in homes, temples, and public places.

Prayers and offerings: Devotees offer prayers and offerings to Ganesha, such as flowers, fruits, sweets, and incense.

Feasting, singing, and dancing: The festival is a time for celebration, and people gather together to feast, sing, and dance.

Immersion of Ganesha idols: On the 10th day, the idols are immersed in water. This is a symbolic gesture of bidding farewell to Ganesha.

Ganesh Chaturthi is a vibrant and colorful festival that is celebrated with great enthusiasm all over India. It is a time for Hindus to come together and celebrate their faith and traditions.

Ananta Chaturdashi/Ganesh Visarjan (September 28): This is the last day of Ganesh Chaturthi, when the Ganesha idols are immersed in water. It is a day of great joy and celebration.

I hope this helps!

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Famous Velankanni Church Tamil Nadu- Our Lady of Good Health

October 4, 2023, 12:19 am
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Velankanni Church, also known as the Basilica of Our Lady of Good Health, is a Roman Catholic pilgrimage center located in the coastal town of Velankanni in Tamil Nadu, India. It is one of the most popular pilgrimage sites in Asia, attracting millions of devotees from all over the world each year.

 The church is dedicated to the Blessed Virgin Mary, who is believed to have appeared several times in Velankanni in the 16th and 17th centuries. These apparitions are said to have been accompanied by miraculous healings, which have made Velankanni a renowned center of faith and devotion.

 Velankanni Church

 The church complex consists of three main churches: the Shrine Basilica, the Church of the Assumption, and the Old Church. The Shrine Basilica is the largest and most important of the three churches. It is a neo-Gothic structure with a white marble façade and two towering spires. The interior of the basilica is decorated with beautiful stained-glass windows and murals depicting the life of the Virgin Mary.

 The Church of the Assumption is a smaller church located adjacent to the Shrine Basilica. It is dedicated to the Assumption of the Virgin Mary into heaven. The Old Church is the oldest church in the complex. It is a simple, thatched-roof church that was built in the 17th century.

 In addition to the three churches, the Velankanni Church complex also includes a number of other religious and cultural attractions, such as:

  •  The Way of the Cross: This is a series of 14 stations depicting the Passion and death of Jesus Christ.
  • The Rosary Garden: This is a beautiful garden with 15 statues representing the mysteries of the Rosary.
  • The Prayer Hall: This is a large hall where pilgrims can gather to pray and sing hymns.
  • The Museum: This museum houses a collection of religious artifacts, including relics, paintings, and sculptures.

Velankanni Church is a place of great spiritual significance for people of all faiths. It is a place where people come to pray for healing, forgiveness, and hope. The church is also a popular tourist destination, and is known for its beautiful architecture and serene atmosphere.

 If you are planning to visit Velankanni Church, here are some tips:

 The best time to visit Velankanni is during the winter months (October to March), when the weather is pleasant.

The church is open from 5:00 AM to 9:00 PM every day.

There are a number of hotels and guesthouses available in Velankanni to accommodate pilgrims and tourists.

The church offers a variety of services to pilgrims, including food, accommodation, and medical assistance.

If you are visiting the church during peak season, it is advisable to book your accommodation and travel arrangements in advance.

Velankanni Church is a truly unique and special place. It is a place where people of all faiths can come together to experience the power of faith and hope.

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Important Hindu Celebration of Bharat - Navratri 2023

October 9, 2023, 1:23 am
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Navratri 2023 starts on October 15, Sunday and will end with Vijaya Dasami celebration on October 24, Tuesday. India is a land of diverse cultures and traditions, and one of the most vibrant and joyous festivals celebrated here is Navaratri. Derived from the Sanskrit words "nava" meaning nine and "ratri" meaning night, Navaratri is a nine-night festival dedicated to the worship of the Hindu goddess Durga. It is celebrated with great enthusiasm and fervor in different parts of the country.




 Navaratri is celebrated in the Hindu month of Ashwin, which usually falls in September or October. The festival marks the victory of good over evil and is a time for people to come together and celebrate. The nine nights are divided into three sets of three nights, each dedicated to a different form of the goddess Durga. The first three nights are dedicated to the goddess Durga, the next three to the goddess Lakshmi, and the final three to the goddess Saraswati.

 During Navaratri, people observe fasts and engage in various religious and cultural activities. One of the highlights of the festival is the Garba and Dandiya Raas, traditional folk dances that are performed in large groups. People dress up in colorful traditional attire and dance to the rhythmic beats of the music. The dances are accompanied by the singing of devotional songs and the playing of traditional musical instruments.

In addition to the dances, Navaratri is also a time for people to visit temples and offer prayers to the goddess Durga. Elaborate rituals and ceremonies are performed, and the temples are beautifully decorated with flowers and lights. People also create small clay idols of the goddess and worship them at home.

Navaratri is not just a religious festival, but also a time for socializing and enjoying delicious food. Special dishes and sweets are prepared and shared with family and friends. The festival brings people together, fostering a sense of unity and community.

In conclusion, Navaratri is a vibrant and joyous festival celebrated in India. It is a time for people to come together, worship the goddess Durga, and celebrate the victory of good over evil. The festival is marked by colorful dances, elaborate rituals, and delicious food. Navaratri is a true reflection of the rich cultural heritage of India.

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Important celebrations taking place in Kerala - April 15, 2024, for the festival of Vishu

January 8, 2024, 12:58 am
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While the next major celebration in Kerala, Vishu, falls on April 15, 2024, several exciting events are happening in the meantime. Here's a glimpse of some upcoming celebrations in Kerala: 

Swathi Sangeetholsavam (January 6th to 12th):Swathi Sangeetholsavam is a ten-day music festival held in Thiruvananthapuram, Kerala, India, every year from January 4 to 13. The festival celebrates the compositions of Maharaja Swathi Thirunal, a 19th-century ruler of Travancore who was a gifted musician and composer.

The festival is held at the Kuthiramalika Palace, a beautiful palace built by Swathi Thirunal. The palace is home to a museum dedicated to the Maharaja's life and work. 

The festival features performances by renowned classical musicians and dancers from India and abroad. The performances include Carnatic music, Hindustani music, and classical dance forms such as Bharatanatyam, Kathakali, and Mohiniyattam. 

Swathi Sangeetholsavam is a major cultural event in Kerala and attracts visitors from all over the world. The festival is a great opportunity to experience the rich musical heritage of Kerala. 

Nishagandhi Festival (January 20th to 26th):Swathi Sangeetholsavam is a ten-day music festival held in Thiruvananthapuram, Kerala, India, every year from January 4 to 13. The festival celebrates the compositions of Maharaja Swathi Thirunal, a 19th-century ruler of Travancore who was a gifted musician and composer. 

Nishagandhi Festival is a week-long festival of classical dances held annually in the Nishagandhi amphitheatre, Kanakakkunnu Palace, Thiruvananthapuram, India. The festival highlights the richness of the Indian classical dance styles such as Kathak, Bharatanatyam, Odissi, Kuchipudi, Manipuri and Kathakali with performances of some of the best exponents in the field.The festival was started in 1990 by the Kerala Tourism Department. It is held every year in January, and attracts visitors from all over India and abroad. 

The festival features performances by leading exponents of classical dance from India and abroad. The performances are held in the evenings, and the amphitheatre is open to the public.

The festival is a great opportunity to experience the beauty and grace of Indian classical dance. It is also a chance to learn about the different dance forms and their rich history.

 Chittur Konganpada(February 5th): Chittur Konganpada is a vibrant festival celebrated in Chittur, Palakkad, Kerala, India. It is held on the third day of the Malayalam month of Kumbha (February-March). The festival commemorates the victory of the Chittur Nairs, a warrior community, over the militia of nearby Konganadu in 918 CE.

 The festival begins with a procession of decorated elephants, horses, and chariots. The procession is followed by a traditional martial arts display by the Nairs. The festival also features cultural programs such as music, dance, and theater.

 The highlight of the festival is the firing of 101 rounds of kathinavedi, a type of iron pipe cracker. The kathinavedi is fired to commemorate the victory of the Nairs.

 Chittur Konganpada is a major cultural event in Kerala and attracts visitors from all over the world. The festival is a great opportunity to experience the rich history and culture of Kerala.

 History:The Chittur Nairs were a warrior community who ruled the Chittur region for centuries. In 918 CE, they were attacked by the militia of Konganadu, a neighboring kingdom. The Nairs fought bravely and emerged victorious. The victory of the Nairs was a major event in the history of Kerala. It helped to establish the Nairs as a powerful force in the region.

 Celebrations :The celebrations of Chittur Konganpada begin on the morning of the third day of the Malayalam month of Kumbha. The first event is a procession of decorated elephants, horses, and chariots. The procession is led by the Nairs, who are dressed in their traditional martial arts attire.

 The procession is followed by a traditional martial arts display by the Nairs. The display showcases the skills and bravery of the Nairs. The festival also features cultural programs such as music, dance, and theater. The cultural programs are a celebration of the rich culture of Kerala.

 The firing of the kathinavedi: The highlight of the festival is the firing of 101 rounds of kathinavedi. The kathinavedi is a type of iron pipe cracker that is fired with gunpowder. The kathinavedi is fired to commemorate the victory of the Nairs. The firing of the kathinavedi is a loud and exciting event. It is a symbol of the victory of the Nairs and the strength of their community.

 Mannarkad Pooram (February 27th to May 10th):Mannarkad Pooram is an annual temple festival held at the Udayarkunnu Bhagavathy Temple in Mannarkad, Palakkad district, Kerala, India. The festival is held in the Malayalam month of Kumbha (February-March) and is one of the most important festivals in Kerala.

 The festival is celebrated to honor the goddess Bhagavathy, who is the presiding deity of the temple. The festival features a variety of events, including elephant processions, fireworks displays, and cultural programs.

 Elephant processions:The elephant processions are the most iconic feature of Mannarkad Pooram. The processions feature hundreds of decorated elephants from various temples in the region. The elephants are adorned with colorful caparisons and carry elaborately decorated parasols.

The processions are a sight to behold and are a popular tourist attraction. They are also a symbol of the cultural and religious significance of the festival.

 Fireworks displays:The fireworks displays are another highlight of Mannarkad Pooram. The displays are held at night and feature a variety of colorful fireworks. The displays are a spectacular sight and are a popular way to celebrate the festival.

 Cultural programs:The festival also features a variety of cultural programs, including music, dance, and theater. The programs are a celebration of the rich culture of Kerala.

 Significance: Mannarkad Pooram is a major cultural event in Kerala. The festival is a celebration of the rich culture and traditions of the region. It is also a time for people from all walks of life to come together and celebrate.

 Uthralikavu Pooram (February 28th):Uthralikavu Pooram is an annual temple festival held at the Sree Ruthira Mahakalikavu Temple in Wadakkanchery, Thrissur district, Kerala, India. The festival is held in the Malayalam month of Kumbha (February-March) and is one of the most important festivals in Kerala. The festival is celebrated to honor the goddess Mahakali, who is the presiding deity of the temple. The festival features a variety of events, including elephant processions, fireworks displays, and cultural programs.

 Elephant processions: The elephant processions are the most iconic feature of Uthralikavu Pooram. The processions feature hundreds of decorated elephants from various temples in the region. The elephants are adorned with colorful caparisons and carry elaborately decorated parasols.The processions are a sight to behold and are a popular tourist attraction. They are also a symbol of the cultural and religious significance of the festival.

 Fireworks displays: The fireworks displays are another highlight of Uthralikavu Pooram. The displays are held at night and feature a variety of colorful fireworks. The displays are a spectacular sight and are a popular way to celebrate the festival.

 Cultural programs: The festival also features a variety of cultural programs, including music, dance, and theater. The programs are a celebration of the rich culture of Kerala.

 Significance: Uthralikavu Pooram is a major cultural event in Kerala. The festival is a celebration of the rich culture and traditions of the region. It is also a time for people from all walks of life to come together and celebrate.

History :The history of Uthralikavu Pooram dates back to the 15th century. The festival was started by the Kolathiris of Thrissur, who were the rulers of the region at the time. 

The festival has been celebrated continuously for centuries and is now one of the most important festivals in Kerala. Uthralikavu Pooram is a vibrant and colorful festival that celebrates the rich culture and traditions of Kerala. The festival is a must-see for anyone interested in learning more about the region. 

Painkuni Festival (March 27th to April 5th):

The Painkuni Festival is a ten-day annual festival held at the Sree Padmanabha Swamy Temple in Thiruvananthapuram, Kerala, India. The festival is held in the Malayalam month of Meena (March-April) and is one of the most important festivals in Kerala. The festival is celebrated to honor Lord Vishnu, who is the presiding deity of the temple. The festival features a variety of events, including special rituals, elephant processions, cultural programs, and the famous Arattu ceremony.

Special rituals:

·       Kodiyettu: The festival begins with the hoisting of a ceremonial flag, called kodiyettu. This marks the beginning of the ten-day festivities.

·       Annaprasadam: Annaprasadam is a special offering of food made to Lord Vishnu on the fifth day of the festival. The food is prepared in huge quantities and is distributed to devotees.

·       Pallivetta: On the ninth day of the festival, the head of the Travancore royal family performs the palli vetta (royal hunt) ritual. This ritual is a symbolic representation of the king's duty to protect his people.

Elephant processions: The elephant processions are a major highlight of the Painkuni Festival. The processions feature hundreds of decorated elephants from various temples in the region. The elephants are adorned with colorful caparisons and carry elaborately decorated parasols.

Cultural programs:

The festival also features a variety of cultural programs, including music, dance, and theater. The programs are a celebration of the rich culture of Kerala.

Arattu ceremony:

The Arattu ceremony is the most important event of the Painkuni Festival. The ceremony takes place on the tenth and final day of the festival. During the Arattu ceremony, the idol of Lord Vishnu is taken in a procession to the Shankumukham beach. The idol is then bathed in the sea, and the water is collected by devotees. The Painkuni Festival is a major cultural event in Kerala. The festival is a celebration of the rich culture and traditions of the region. It is also a time for people from all walks of life to come together and celebrate. 

History:The history of the Painkuni Festival dates back to the 16th century. The festival was started by the Travancore royal family, who were the rulers of the region at the time. 

Palayur Church Festival in Thrissur: The Palayur Church Festival, also known as Palayur Mahatheerthadanam, is a significant religious and cultural event held annually at the St. Thomas Syro-Malabar Church in Palayur, Thrissur district, Kerala, India. 

Date: The festival usually falls during the Lenten season, typically in March or April. In 2024, it will be held on July 13th and 14th.

 Highlights: 

·       Pilgrimage: The highlight of the festival is the 30-km-long annual Lenten Mahatheerthadanam (great pilgrimage) on foot from Thrissur to Palayur. Thousands of devotees, regardless of caste or creed, participate in this devotional walk that begins on the first day of the festival.

·       Religious ceremonies: Special prayers, masses, and processions are held throughout the two days, culminating in a solemn mass on the second day.

·       Cultural programs: The festival also features vibrant cultural programs showcasing traditional Kerala art forms like music, dance, and drama.

·       Festivities: The celebrations resemble Hindu festivals held in the region, with lively pageantry, orchestras, and fireworks displays, adding to the festive atmosphere.

·       Religious: The festival commemorates the arrival of St. Thomas the Apostle in India and the establishment of the Palayur church, one of the oldest Christian churches in the country.

·       Cultural: The festival blends religious rituals with vibrant cultural celebrations, showcasing the region's rich heritage and traditions.

·       Social: The pilgrimage fosters unity and brotherhood among people of different communities, promoting religious tolerance and social harmony.

Additional information: The festival attracts thousands of devotees and tourists from all over India and abroad. The St. Thomas Syro-Malabar Church is a renowned pilgrimage center and holds significant historical value for Christians in India. The festival is a unique blend of religious devotion, cultural expression, and social unity, making it a truly remarkable event in Kerala. 

Panachikkadu Festival:The Panachikkadu Festival is a nine-day annual festival held at the Panachikkadu Saraswati Temple in Kottayam district, Kerala, India. The festival is held in the Malayalam month of Thulam (October-November) and is one of the most important festivals in Kerala. The festival is celebrated to honor the goddess Saraswati, who is the goddess of knowledge, arts, and learning. The festival features a variety of events, including special rituals, elephant processions, cultural programs, and the Vidyarambham ceremony. 

Special rituals: 

·       Kodiyettu: The festival begins with the hoisting of a ceremonial flag, called kodiyettu. This marks the beginning of the nine-day festivities.

Aaraattu:On the eighth day of the festival, the idol of the goddess Saraswati is taken in a procession to the nearby Panachikkadu river. The idol is then bathed in the river, and the water is collected by devotees.

Elephant processions: The elephant processions are a major highlight of the Panachikkadu Festival. The processions feature hundreds of decorated elephants from various temples in the region. The elephants are adorned with colorful caparisons and carry elaborately decorated parasols. 

Cultural programs:The festival also features a variety of cultural programs, including music, dance, and theater. The programs are a celebration of the rich culture of Kerala.

 ·       Vidyarambham ceremony:The Vidyarambham ceremony is the most important event of the Panachikkadu Festival. The ceremony takes place on the ninth and final day of the festival. During the Vidyarambham ceremony, young children are initiated into the world of education. The children are given a slate and chalk and are taught the alphabet. 

The Panachikkadu Festival is a major cultural event in Kerala. The festival is a celebration of the rich culture and traditions of the region. It is also a time for people from all walks of life to come together and celebrate.

Vishu (April 15th): As mentioned earlier, Vishu marks the beginning of the new year in Kerala. It is celebrated with great enthusiasm and features the traditional Vishu Kani, feast, cultural programs, and temple visits. 

Other events: 

Kerala Boat Races: These thrilling races, held in various backwaters throughout the year, are a highlight of Kerala's tourism scene. The Nehru Trophy Boat Race in Alappuzha is one of the most popular. 

Theyyam Festival: This ancient ritualistic dance form, performed in North Kerala, showcases the vibrant costumes and traditions of the region. 

Remember, dates for some festivals may be subject to change, so it's essential to confirm before making travel plans.

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The Ayodhya Ram Mandir holds great Importance for Hindus and India as a whole

January 12, 2024, 12:17 am
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The Ayodhya Ram Mandir holds great significance for Hindus and India as a whole. It is important to understand the historical and cultural importance of this temple, which has been a topic of debate and controversy for decades. The construction of the temple is a significant event for Hindus, who believe in Lord Ram's divinity and consider Ayodhya as his birthplace. The construction of the temple will not only fulfill the aspirations of millions of Hindus but will also be a symbol of India's rich cultural heritage and unity. 

The Ayodhya Ram Mandir, rising majestically in the holy city of Ayodhya, is more than just a religious edifice. It's a potent symbol of faith for millions of Hindus, a cornerstone of their cultural identity, and a deeply intricate knot in the tapestry of India's history. To understand the Mandir is to delve into the country's soul, its intricate blend of religion, politics, and societal realities. 

A Shrine Steeped in Devotion:

For Hindus, Ayodhya is sacrosanct. Legend holds it as the birthplace of Lord Rama, a revered deity and an epic hero in the Ramayana, a foundational Hindu text. The Ram Mandir, therefore, represents the physical manifestation of their faith, a tangible connection to their divine history. The ongoing construction of the Mandir, marked by intricate carvings and traditional architectural elements, evokes a sense of awe and spiritual rejuvenation for Hindu devotees. 

A Legacy Etched in Conflict:

However, the Mandir's journey hasn't been without its share of turmoil. The site where it stands was once occupied by a mosque, the Babri Masjid, demolished in 1992 by a Hindu mob, triggering widespread riots and igniting a decades-long legal battle. This event laid bare the deep religious and historical fissures within Indian society, highlighting the need for understanding and reconciliation. 

Navigating a Delicate Landscape:

The Supreme Court's 2019 verdict awarding the disputed land to Hindus for the construction of the Mandir was a landmark decision, aimed at bringing closure to a contentious chapter. However, the issue remains sensitive, with concerns about potential social discord and the need for inclusivity in a diverse nation. Finding a harmonious balance between respecting religious sentiments and upholding principles of secularism is a delicate dance that India continues to navigate.

More Than Bricks and Mortar:

The Ayodhya Ram Mandir transcends its physical form. It serves as a potent reminder of India's rich cultural heritage, the enduring power of faith, and the complexities of its societal fabric. It's a story of devotion, conflict, and the ongoing quest for unity in a vibrant democracy. As the Mandir rises towards completion, it's not just bricks and mortar being laid, but a bridge of understanding being built, brick by nuanced brick, across the divides of history and belief. 

Understanding the Ayodhya Ram Mandir is not just about comprehending a religious structure; it's about understanding the soul of India itself. It's a story that continues to unfold, with each chapter holding the potential to shape the nation's future. 

Recently Shri Ram Janmbhoomi Teerth Kshetra shared the features of Ram Mandir. So all the features of Ram Mandir are given below.

  • The Mandir is in the traditional Nagar style.
  • The Mandir has a length (east-west) of 380 feet, a width of 250 feet, and a height of 161 feet.
  • The Mandir is three-storied, with each floor being 20 feet tall. It has a total of 392 pillars and 44 doors.
  • In the main sanctum sanctorum, there is the childhood form of Bhagwan Shri Ram (the idol of Shri Ram Lalla) and on the first floor, there will be a Shri Ram Darbar.
  • Five Mandaps (Hall) – Nritya Mandap, Rang Mandap, Sabha Mandap, Prarthna and Kirtan Mandaps.
  • Statues of deities, gods, and goddesses adorn the pillars and walls.
  • Entry is from the east, ascending 32 stairs through the Singh Dwar.
  • Provision of ramps and lifts for the convenience of the differently-abled and elderly.
  • The Parkota( Rectangular compound wall) with a length of 732 meters and a width of 14 feet, surrounds the Mandir.
  • At the four corners of the compound, there are four Mandirs – dedicated to Surya Dev, Devi Bhagwati, Ganesh Bhagwan and Bhagwan Shiv. In the northern arm is a Mandir of Maa Annapurna and in the southern arm is a Mandir of Hanuman ji.
  • Near the Mandir is a historic Well (Sita koop), dating back to the ancient era.
  • In the Shri Ram Janmbhoomi Mandir complex, there are proposed Mandirs dedicated to Maharshi Valmiki, Maharshi Vashishtha, Maharshi Vishwamitra, Maharshi Agastya, Nishad Raj, Mata Shabri, and the revered consort of the Devi Ahilya.
  • In the southwestern part of the complex, at Kuber Tila, the ancient Mandir of Bhagwan Shiv has been restored, along with the installation of Jatayu.
  • No iron is used anywhere in the Mandir.
  • The foundation of the Mandir has been constructed with a 14-meter-thick layer of roller-compacted concrete (RCC), giving it the appearance of artificial rock.
  • For protection against ground moisture, a 21-foot-high plinth has been constructed using granite.
  • The Mandir complex has a sewage treatment plant, water treatment plant, water supply for fire safety, and an independent power station.
  • A Pilgrims Facility Centre (PFC) with a capacity of 25,000 people is being constructed, it will provide medical facilities and locker facilities to the pilgrims.
  • The complex will also have a separate block with a bathing area, washrooms, washbasin, open taps, etc.
  • The Mandir is being constructed entirely using Bharat’s traditional and indigenous technology. It is being constructed with particular emphasis on environmental-water conservation with 70% of the 70-acre area being left green.

Ayodhya Ram Mandir 2024 Overview 

The Ram Mandir, also known as the Shri Ram Janmabhoomi Mandir, is a grand Hindu temple under construction in Ayodhya, Uttar Pradesh, India. It is being built on the site believed to be the birthplace of Rama, a revered deity in Hinduism. Here are some details about the temple: 

  • Temple          Ayodhya Ram Mandir
  • Built by         Shri Ram Janam Bhoomi Teerth Kshetra Trust
  • Construction Begin  2019
  • Architect       Chandrakant Sompura and Family
  • Total Allocated Area70 Acres
  • Total Mandir Area    2.7 Acres
  • Ram Mandir Cost    Rs 18,000 Crore
  • Deity   Lord Rama
  • Location of Ram Mandir     Ayodhya
  • State  Uttar Pradesh
  • Construction Company       Larsen & Toubro
  • Ayodhya Ram Mandir Current Status 2024        Phase 1 is Complete and
  •  Phase 2 ongoing
  • Ayodhya Ram Mandir Inauguration Date 2024   22nd January 2024
  • Ayodhya Ram Mandir Trust Official Site  srjbtkshetra.org

Significance:

Holds immense religious and cultural significance for Hindus worldwide. Stands at the site of the historical Babri Masjid demolition in 1992, triggered a long-standing legal dispute. The Supreme Court of India in 2019 ruled in favor of Hindu parties, paving the way for the temple's construction.

Architecture:

  • Designed in the Nagara style, characterized by its towering shikharas (spires).
  • Built using pink sandstone, sourced from Rajasthan.
  • Spread across 2.7 acres (1.1 ha) with a total built-up area of 57,400 sq ft.
  • The main temple will have three floors, each dedicated to a different deity:
  • Ground floor: Lord Rama
  • First floor: Lord Hanuman
  • Second floor: Museum showcasing the history and culture of Ayodhya
  • The complex will also include several smaller shrines dedicated to other Hindu deities, a yajnashala (hall for fire rituals), a community kitchen, and a medical facility.

The Ram temple in Ayodhya is receiving some truly unique and special gifts ahead of its consecration ceremony. Each item you mentioned carries a sense of grandeur and symbolism: The 108-foot-long incense stick is an impressive offering, with the number 108 holding significance in Hinduism.

  • The 2,100-kg bell will surely resonate with its deep, sonorous tolls, marking important occasions within the temple.
  • The giant lamp weighing 1,100 kg evokes a sense of illumination and spiritual guidance.
  • The gold footwear, while seemingly extravagant, could symbolize the divine footsteps of Lord Ram gracing the temple grounds.
  • The 10-foot-high lock and key might represent the secure and sacred nature of the temple space.
  • And the clock that simultaneously denotes time in eight countries signifies the temple's potential to unite people from across the globe.

These gifts not only demonstrate the devotion and craftsmanship of the devotees but also add to the grandeur and cultural significance of the Ram temple.

Current Status:

  • Construction began in August 2020 and is progressing rapidly.
  • The plinth and basement levels are complete.
  • Work on the ground floor pillars is ongoing.
  • The temple is expected to be completed by 2025.

 Visiting the Temple: While the main temple is still under construction, devotees can visit the Ram Janmabhoomi site and offer prayers. The site is open all day from sunrise to sunset.

Darshan (glimpse) of the idols is available through a designated viewing gallery.

Additional Information: The Ram Mandir is expected to become a major pilgrimage center, attracting millions of devotees from around the world.The construction of the temple is a significant event for Hindus and is seen as a symbol of their cultural and religious heritage.

I hope this information is helpful. Please let me know if you have any other questions. 

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Divine Arrival: Lord Rama's Idol Installed in Ayodhya's Grand Temple After Decades

January 19, 2024, 10:28 pm
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The Ayodhya Ram Temple, a grand and much-anticipated project, has finally reached a significant milestone with the installation of the idol of Lord Rama in the sanctum sanctorum on January 19, 2024. This momentous occasion marks the culmination of decades of efforts and devotion from countless individuals, and it heralds a new era for the holy city of Ayodhya.

 The Idol of Ram Lalla:

 The idol itself, affectionately known as "Ram Lalla," is a 51-inch black stone statue depicting Lord Rama as a five-year-old child. The Ayodhya Ram temple idol is a five-foot-tall statue of Lord Rama, sculpted in black stone. It depicts the deity as a five-year-old child in a standing posture, with his right hand raised in a gesture of blessing. The idol was created by Mysuru-based artist Arun Yogirajand was installed in the sanctum sanctorum of the Ram temple in Ayodhya on January 18, 2024.

 The idol is made of black stone, which is a traditional material for Hindu temple idols. It is said that the black stone represents the darkness of ignorance, which is overcome by the light of knowledge and wisdom, represented by Lord Rama. The five-foot height of the idol is also significant, as it represents the five Pandava brothers, who are said to be incarnations of Rama.

 The idol was created over two years by a team of 20 sculptors. It was carved from a single piece of black stone, which was brought from the Nandi Hills in Karnataka. The idol was then transported to Ayodhya, where it was installed in the sanctum sanctorum of the Ram temple.

 The Consecration Ceremonies: 

The installation of the idol is just one part of the elaborate consecration ceremonies, known as "Pran Pratishtha," which began on January 16, 2024, and will culminate in a grand ceremony on January 22, 2024. These ceremonies involve a series of Vedic rituals performed by learned priests, including:

  • Ganesh Puja:A prayer to Lord Ganesha, the remover of obstacles.
  • Kalash Yatra:A procession carrying sacred pots filled with holy water from the Saryu River.
  • Abhishek: Bathing the idol of Lord Rama with milk, honey, and other sacred substances.
  • Prana Pratishtha:The ritual that breathes life into the idol, transforming it into a divine being.
Significance of the Temple: 

The Ayodhya Ram Temple holds immense religious and cultural significance for Hindus worldwide. It is believed to be the birthplace of Lord Rama, a revered deity in Hinduism, and the site has been a pilgrimage center for centuries. The construction of the temple represents the fulfillment of a long-cherished dream for many Hindus and symbolizes the triumph of faith and perseverance. 

Impact on Ayodhya: 

The completion of the temple is expected to have a significant impact on Ayodhya, attracting millions of pilgrims and tourists from around the world. This influx is anticipated to boost the local economy, creating new jobs and business opportunities. Additionally, the temple is expected to further rejuvenate Ayodhya's rich cultural heritage and spiritual significance. 

ANew Chapter Unfolds: 

The installation of the idol and the upcoming consecration ceremonies mark a new chapter in the history of Ayodhya and the Ram Janmabhoomi. The temple stands as a testament to the enduring faith of millions and serves as a beacon of hope and unity for all.

Prana Pratishtha of Ram Lalla Idol by Prime Minister Modi 

On January 22, 2024, Prime Minister Narendra Modi performed the Prana Pratishtha ceremony at the Ram Janmabhoomi Temple in Ayodhya. The ceremony marks the installation of the idol of Lord Rama in the sanctum sanctorum of the temple. 

The Prana Pratishtha ceremony

The Prana Pratishtha ceremony is a sacred ritual in Hinduism that is performed to breathe life into an idol. The ceremony involves a series of Vedic rituals performed by learned priests. 

In the case of the Ram Janmabhoomi Temple, the Prana Pratishtha ceremony was performed over seven days. The ceremony began on January 16, 2024, with the installation of the idol of Lord Rama in the sanctum sanctorum. The ceremony culminated on January 22, 2024, with the performance of the final rituals by Prime Minister Modi. 

Prime Minister Modi's participation in the Prana Pratishtha ceremony was a significant event. It marked the culmination of decades of efforts by Hindu nationalists to build a Ram temple in Ayodhya. The ceremony also served as a major political event, as it was seen as a victory for the Bharatiya Janata Party (BJP), the political party that Modi leads. 

The Prana Pratishtha ceremony was a historic event that is expected to have a profound impact on India. It is a symbol of the religious and cultural significance of the Ram Janmabhoomi Temple for Hindus. The ceremony is also expected to boost tourism and economic activity in Ayodhya. 

I hope this information provides a comprehensive overview of the Ayodhya Ram temple idol and ceremonies. Please let me know if you have any further questions. 

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Prime Minister Modi Seals Decades-Long Journey with Ayodhya Pran Pratishtha on 22nd Jan

January 21, 2024, 6:19 am
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The main event happening in Ayodhya tomorrow, Monday, January 22nd, 2024, is the Pran Pratishtha ceremony, also known as the consecration ceremony, of the Ram Mandir. This is a very significant event for Hindus around the world, as it marks the official opening of the Ram temple in Ayodhya, which is believed to be the birthplace of Lord Rama. 

Here are some details about the ceremony:

 Prime Minister Narendra Modi was the chief guest and performed some of the rituals.

The ceremony will be officiated by a select group of seers (religious leaders).

The temple will be open for darshan (viewing) to the general public from January 23rd.

Ayodhya is currently under a heavy security blanket due to the large number of people expected to attend the ceremony.


Many other cultural and religious events are also planned around the city in the lead-up to and during the ceremony. 

Fourteen couples will indeed be serving as the "mukhya yajmans" for the Ram Mandir consecration ceremony in Ayodha tomorrow. These couples represent a diverse cross-section of India, hailing from all four cardinal directions and the Northeast. It signifies a spirit of inclusivity and symbolizes the temple's importance to Hindus across the nation. 

Here are some interesting details about the "mukhya yajmans": 

Selection:They were chosen based on their devotion to Lord Rama, social standing, and commitment to Hindu values.

Representation:Each couple represents a specific region and community, ensuring a sense of regional and cultural participation.

Significance: Their role involves actively participating in the consecration rituals, lending their spiritual weight to the ceremony.

List of Couples:

  • Ramchandra Kharadi and wife (Udaipur, Rajasthan)
  • Ram Kui Jemi and wife (Assam)
  • Gurucharan Singh Gill and wife (Jaipur, Rajasthan)
  • Krishna Mohan and wife (Hardoi, Uttar Pradesh)
  • Ramesh Jain and wife (Multani, Maharashtra)
  • Adalarasan and wife (Tamil Nadu)
  • Vitthal Rao Kamnle and wife (Maharashtra)
  • Mahadev Rao Gaikwad and wife (Latur, Maharashtra)
  • Lingaraj Basavraj and wife (Karnataka)
  • Dilip Valmiki and wife (Lucknow, Uttar Pradesh)
  • Anil Chaudhary and wife (Dom Raja family)
  • Kailash Yadav and wife (Kashi, Uttar Pradesh)
  • Arun Chowdhury and wife (Palwal, Haryana)
  • Kavindra Pratap Singh and wife (Kashi, Uttar Pradesh)

Their participation underlines the broad significance of the Ram Mandir consecration, making it a celebration for all Indian Hindus, regardless of their background or region.

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